Read scriptures on worship and praise of God. Reflect on a recent worship experience where you were fully engaged in worship and praise. Read the following selections and reflect on them.

When I think of Worship and Praise, I think of the 150th Psalm:

"Let Everything that has breath Praise the Lord (Verse 6)."

I can remember a service a couple of months ago where I felt like everything that had breath in the building was praising the Lord. I can remember the particular song that was being played coming to a crescendo of sorts, finding myself basking in the glory of the Father... it brought me to tears to think of the Amazing and Powerful Love that the Savior has for me. It brings my heart to praise his name in all aspects of my life. As the band Ever Stays Red says: "Every single breath that is in my chest is for you to glorify your name, I want to scream your name at the top of my lungs, until there is none."

God is so Very Good indeed!

Read biblical passages related to reason or the mind—love God with our minds; have the mind of Christ, etc.—and meditate on the role of reason or the mind in the Christian life. Read biblical passages that describe decisive spiritual experiences—Moses at the burning bush or Paul on the road to Damascus—and mediate on the nature of spiritual experience. Relate from your own spiritual journeys on these points—reason and experience.

As I look at these two different concepts - reason and experience, I find myself being attracted to both. I think the only thing that I am hesitant on when it comes to these two things is putting them on equal playing field with Scripture. I think often times reason and experience can be used to try to usurp the foundational Word of God. I think reason has been used to justify acts that the word of God has very strong language against, and I think experience is often used to view the Bible as an antiquated text that is no longer applicable to the "modern times" we live in. The truth is that scripture was revealed to man through experiences and through reasoning with the Lord; but our ideas and our ways of thinking should not overcome the word of God by any means.

Imagine yourself as a missionary in one of the areas that was explored in this lesson. Imagine how you would pray. What would be your focus? What would be your passion?

I think if I were a missionary in any of these areas I would be focusing my prayers on an ability to effectively communicate the Gospel to the people I was called to minister to. This could mean effectively learning a new language or customs, being prepared to blend in with the local culture, and speaking the Gospel message in ways that are easy to understand. I think often times the Word of God can be complicated by poor communication, and I would pray for quality, efficient communication.

I think my passion would be to ascertain the culture group I was ministering to and be willing and able to immerse myself in their culture, to become like them as Paul did to win them over. If that means compromising on everything that makes me comfortable in my culture except the values of the Gospel Message and the Word of God, then that is what I would have to do.

Write a prayer for personal or corporate spiritual renewal:

Father God, I pray for you to bring renewal! I pray for renewal in my own life, renewal in priorities, in my goals, and in my desires so that they can better match your will and your ways. I pray for renewal in the life of your Church, that it can further your kingdom through your message of good news in authentic, creative ways that will reach the people of this modern world we live. I praise your name for the great and mighty work your spirit can and will do in the hearts of humanity, and we praise your name for the great miracles that we will get to be a part of as joint heirs with Jesus Christ.

Amen

Wesley was a spiritual mentor to many of his followers—dialogue about the features of his mentoring and how it would impact your life.

I think Wesley's mentorship was much like the relationship Paul had to Timothy. Wesley was able to appoint, send out, and encourage individuals to build up the Kingdom of God. He was able to put together a systematic ministry, not just a simplistic, itinerant preaching ministry. Because of his organization and mentorship style, he was able to greatly impact England and North America, and the ancestors of his ministry are still reaching lives today. I think if I were to be mentored by Wesley, I would be more assured in the things I was preaching, I would be more emboldened to go out and fulfill the call given to me knowing that such a pillar in the history of the Church had my back. Its kind of hard to not see a very effective ministry coming out of Wesley's mentorship.

Focus on one of the hymns that was sung at the beginning of this lesson. What response did the hymn invoke in you?

A charge to keep I have,
A God to glorify,
A never-dying soul to save,
And fit it for the sky.

To serve the present age,
My calling to fulfill:
O may it all my powers engage
To do my Master’s will!

Arm me with jealous care,
As in Thy sight to live;
And O Thy servant, Lord, prepare
A strict account to give!

Help me to watch and pray,
And on Thyself rely,
Assured, if I my trust betray,
I shall for ever die.

I think the thing that resonates with me in this song is the high standard that the follower of Christ is held to. I have a charge to follow the will of Christ in my life, I have to be ready and willing to defend and account the Gospel Message at all times. I have to be willing to do the work of the Lord, not by my own strength, but on the shoulders of his strength. I have to be willing to run the race set out for me. It is a high call, a high standard, and a high charge to keep indeed.

Reflect on the sermons that you have read for this lesson. How have they made an impact on you personally? In what way have they influenced your life and ministry?

An Excerpt From Wesley's "The Scripture Way Of Salvation"

It is thus that we wait for entire sanctification; for a full salvation from all our sins, —from pride, self-will, anger, unbelief; or, as the Apostle expresses it, “go unto perfection.” But what is perfection? The word has various senses: here it means perfect love. It is love excluding sin; love filling the heart, taking up the whole capacity of the soul. It is love “rejoicing evermore, praying without ceasing, in everything giving thanks.”

I like this particular sermon because of the power given to sanctify the individual, not just to cleanse of sin, but to create a new mind set, to "transform" the mind as the apostle Paul details it. This sanctification creates a new way of living a perfect life, a life experiencing the love of Jesus Christ in a relational way. It is a love so powerful that it takes of the whole capacity of the soul, spilling out into the individual's relationships with others. Talk about some great sanctification power!

Footwashing

Reflect on the footwashing ceremony. How might you use this ceremony in your ministry?

I have a really hard time with footwashing. I have only done it once before, and it made me incredibly uncomfortable. I would have to get to a place where I was o.k. with it before I was willing to do it as an activity in my youth ministry. I think the best way to do it would be during a night of worship, where there is an opportunity for the teens to just contemplate and reflect on the power and grace of God. I think if it was done in the context of a special worship service, the teens might be more receptive to participate, and not get freaked out about it.

Refelecting on Saint Francis Xavier

Prayer by Saint Francis Xavier

Eternal God, Creator of all things, remember that You alone has created the souls of unbelievers, which You have made according to Your Image and Likeness. Behold, O Lord, how to Your dishonor many of them are falling into Hell. Remember, O Lord, Your Son Jesus Christ, Who so generously shed His Blood and suffered for them. Do not permit that Your Son, Our Lord, remain unknown by unbelievers, but, with the help of Your Saints and the Church, the Bride of Your Son, remember Your mercy, forget their idolatry and infidelity, and make them know Him, Who You have sent, Jesus Christ, Your Son, Our Lord, Who is our salvation, our life, and our resurrection, through Whom we have been saved and redeemed, and to Whom is due glory forever. Amen.
Xavier’s Poem of Love (1552)

My God, I love thee: not because I hope for heaven thereby, nor because they who love thee not must burn eternally.

Thou, O my Jesus, Thou didst me upon the Cross embrace; for me didst bear the nails and spear, and manifold disgrace.

And grief and torments numberless, and sweat of agony; yea, death itself; and all for me who was thine enemy.

Then why, O Blessed Jesus Christ, should I not love thee well? Not for the hope of winning heaven, nor of escaping hell;

Not with the hope of gaining aught, not seeking a reward; but as thyself hast loved me, o ever-loving Lord!

Even so I love thee and will love, and in thy praise will sing, solely because thou art my God, and my eternal King.

I love this prayer and poem because it gives the proper reasoning for loving God. It is not for the sake of gaining the retainer on a hell insurance policy, nor is it for gaining prominence or reward; it is because God loved us so much that he sent his son to die on a cross so we could have a reconciled relationship with him. It was not because of who were are, or some sort of special connection we have, but because the creator desires to be reconciled to his creation in humanity. Amazing love, that thou my God would die for me indeed!

Spiritual Exercises of St. Ignatius of Loyola

Here is an exercise excerpt from the work of St. Ignatius:

First Point. First: It seems that St. Peter and St. Andrew were called three times: first, to some knowledge; this is clear from St. John in the first Chapter: secondly, to follow Christ in some way with the purpose of returning to possess what they had left, as St. Luke says in the fifth Chapter: thirdly, to follow Christ our Lord forever, as St. Matthew says in the fourth Chapter and St. Mark in the first.

Second Point. Second: He called Philip, as is in the first Chapter of St. John, and Matthew as Matthew himself says in the ninth Chapter.

Third Point. Third: He called the other Apostles, of whose special call the Gospel does not make mention.

And three other things also would be to be considered:

The first, how the Apostles were of uneducated and low condition;

The second, the dignity to which they were so sweetly called;

The third, the gifts and graces by which they were raised above all the Fathers of the New and Old Testaments.

I think it especially important to look at the fact that the Apostles were of uneducated and low condition. It seems important to note that the men who would disseminate the Gospel Message all over the known world would be men of simple lives, including fishermen, tax collectors, and political activists. God transformed these simple men into the foundation of a Church that exists in billions of lives 2,000 years later. What a powerful statement God made through the lives of these uneducated men of low condition.

Amazing Grace

The prompt for this post is to sing Amazing Grace and discuss the power of the song and how it impacts me:

Amazing Grace, How Sweet the Sound, that saved a wretch like me, I once was lost, but now am found, was blind but now I see...

My Chains are gone, I've been set free, My God my savior, has ransomed me, and like a flood his mercy reigns... unending love, Amazing Grace.

I know that is the modern, Chris Tomlin version, but that to me is the power of the song. Because of that Amazing Grace, I have been set free. I have been ransomed from the sins I had no way of getting away from. His mercy reigns over my life, granting me the best life I can possibly have, both right now, and in the lifetime to come. His grace truly is Amazing, and I am glad that I am found, and that I can see.

Write in your journal. Read a portion of the Book of Common Prayer such as the Order for Morning Prayer or Order for Evening Prayer as a focus of reflection. What is the meaning of the prayers?

From the Order for Morning Prayer:

WHEN the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.
I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.
Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.
Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Daniel ix. 9, 10.
O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.
Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.
Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.
If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9.

DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, who confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

I find a great amount of meaning from reading this excerpt from the morning prayers. It kicks off the entire prayer sequence right where one should be before petitioning God, in a position prostrate before the Lord, requesting forgiveness for both things that one should not have done, and for things that one should have done and did nothing. I think often times we forget to seek the Lord's mercy in our prayers, to forgive us for the wrongs we have committed. So often, we have our checklist of requests ready to go, ready to lay them before the Lord without reconciling ourselves and making sure we are in right relationship with the Father. this prayer speaks volumes about what is required of a broken and contrite spirit, one ready to lay before the feet of Jesus as one unworthy.

The Redemptive work of Christ

The Journal Prompt:

Write a brief confession or affirmation of faith that expresses in concise form the essentials of our Wesleyan-Holiness perspective on God and salvation—the focus here is on God’s redemptive work.

God created all things, including humans in his own image. Sin entered the world and distorted the relationship between God and man. God longed to be reconcile with humanity, and sent his son, Jesus Christ, in the midst of our sin to act as a sacrifice to reconcile us from our sin. Because of Christ's sacrifice of redemption, we have an opportunity to live in right relationship with God and a hope for eternal life, the best life possible.

Areas of Reform in my Life

As I have been looking at the Reformation, it piques the question about the type of reform needed in my life. Now as I look at the entire block of assignments I have left to do in the next 26 hours, I think the biggest reform I need to make in my life is to re-prioritize. I guess I could try to make some excuses because it was district assembly week, but life happens and I have to adjust to the things life throws at me. My biggest reform is to spend less time wasting time, focusing on using my time in a better manner, so that I can spend the most time doing what I like to do and not crunching to finish up the things I have to do.

Reformation: Who is persecuting who?

I have been reading about the Protestant Reformation, and the general understanding is that the Roman Catholic Church persecuted Protestants who broke away from the church. Most Protestant Reform fell under the leadership of Luther, Zwingli, or Calvin. The only thing is that these same Protestant groups persecuted other protestants. the Anabaptists and Mennonites were groups that did not agree with the Roman Catholic and Protestant Reformers belief that the Church and State should be united. For this, they were mercilessly persecuted in Roman Catholic and Protestant Lands. It is in interesting to me to think that a group that broke away would be persecuted for being to far to the extreme to be in tune with mainstream protestantism. No wonder there are so many different denominations with so many different viewpoints. The Orange County Supertones put out a good question in their 1999 song "One Voice":

And can we sing with one voice, if we all love the same God, can we agree to disagree?

I think we can in spite of all the historical baggage. In spite of all the differences, God can work to build his church through all the different denominations. Different parts, one body.

A mighty fortress is our God

From a classic hymn by Martin Luther:

The Word they still shall let remain
Nor any thanks have for it;
He's by our side upon the plain
With His good gifts and Spirit.
And take they our life,
Goods, fame, child and wife,
Let these all be gone,
They yet have nothing won;
The Kingdom our remaineth.

I think this a classic line of a Job-like commitment to the Lord. Everything that is good in this life could be taken away, yet the Kingdom of God still remains! Everything in this life eventually could (and will) turn to dust, yet the Kingdom of God is eternal! It brings me hope in spite of any every turn life takes, in spite of every bit of adversity that comes in to my life, I can always cling to the hope of The Word of God and his Kingdom which will remain for all time and eternity. Thank God for that!

Disagreement in the Church

Journal Prompt: In many eras and locations, disagreements in the church cause both division and movements of reform. In his High-Priestly prayer (John 17), Jesus prayed “that all of them may be one, Father, just as you are in me and I am in you.” With prayerful self-examination, reflect on and discuss areas of needed change in the Church today. Pray for God to bring renewal within His Church.

This prompt doesn't mince words by any means! Areas of needed change in the Church... I guess I would have to say that a major change that needs to take place in the modern American Church is the call to the American mission field. So often when we think of missionaries, we think of those in places like Africa, South America, and Asia. We think of people crossing over deserts, chopping through jungles, spreading the word of God with nothing but the clothes on their backs... Except I have a mission field of my own, right here in the United States, in my town, in my community, in my neighborhood. So often, the relationship between Christian and Church is a refueling station; the individuals goes to church to recharge, and leaves unwilling to disperse that energy into the lives of others.

This unusual non-dispersal of energy can be seen in the numbers of the church. The Church of the Nazarene currently stands at over 2 Million members, and 663,375 live in the USA or Canada. Those are tremendous numbers; Only the Africa region's 511,373 members comes even close to that. The problem is that USA/Canada's numbers haven't changed much in the last 10 years. In 2000, the church boasted 648,763 from USA/Canada, while Africa had 216,967 members. USA/Canada gains 15,000 members in 10 years while Africa adds 300,000 members in the same amount of time. Africa is a booming mission field, but America is a potential booming mission field as well, and it is important for us to be the Missionaries in "Jerusalem and Judea, and in Samaria, and to the ends of the Earth." If people in the Church began to treat right where they are at as a mission field, then we might start to see the kind of revival that would put this country back on the right track.

Digging back into history

It is time to welcome back all of my followers (and when I say followers, I mean my wife and my mother in law) to another round of course of study. This time we are going back into history of Christianity, from the Reformation Period through modern times. I want to take this first post to go through my expectations:

1) I want to learn more about the underlying causes of the Reformation. It is not as cut and dry as "people didn't agree with the Catholic Church, so they left". I want to further understand what caused the tension that brought about Catholics and Protestants, and how such a deep divide could occur.

2) I want to learn more about Calvin. His theology has a huge influence in the modern world, and I want to know why it is different from my own.

3) I want to learn more about Wesley. He is considered a theological patriarch of our denomination, and I want to know more about him and his ministry.

4) I want God to reveal to me through the history of his church my role in creating history. Like every other part of the body, I have a role to play, and I am hoping a survey of church history may reveal more of what God has for me now and in the future.

Blessings as you join me on this journey.

Approaches to Whole Life Stewardship

I did an assignment regarding several approaches to stewardship. Four approaches included self centered, self sacrificing, good intentioned, and biblical. I found myself laying in the biblical approach most of the time, with the exception of the money area. I find myself leaning more towards the saving aspect of money, rather than having a better balance between making, giving, and saving. I feel like it is very important to save "for a rainy day", because it seems like we have had a lot of those lately. The problem is that in my quest to save some money, I might be neglecting the opportunities Christ is presenting me to further his kingdom with my income. Lord, grant me the wisdom to know when to save and when to give!

Blogging about Stewardship

Stewardship is a very important task in the life of Christian. The giving of your money, your time, and your gifts and abilities is crucial to the life of the church as we know it. I for one believe in giving sacrificially; I have found very often in my life that I have never been out of things that I needed. I certainly have been not able to attain things that I want, but God in his infinite power and grace has blessed me far greater than anything I could ever do on my own. I believe with all of my heart that I am blessed that much because I commit to give what belongs to God first before I give what I feel I "deserve" for my work. Several times in the Old Testament, a variety of authors state "The Earth is the Lord's, and everything in it." It is important for me to be willing to give back what truly belongs to God in the first place. That is what stewardship is about.