Sunday, January 31, 2010
Ethical Reflection: Round 4
Tuesday, January 26, 2010
Ethical Reflection - Round 3
11 We have much to say about this, but it is hard to explain because you are slow to learn. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
I have to admit that this is one of my favorite passages. I use this frequently when talking to my small group... we even had a milk jug that referenced this passage. Another story for a different day. But I feel that this is a good passage to portray moral, ethical reflection. It is the idea that learning & growing are key to distinguishing between what is good a bad moral conduct. It is the constant use and training that allows one to distinguish between right and wrong, not some inherent ability. This illustrates that sometimes moral actions must be learned; for example, I may never realize a stove is hot until I touch it, or until I learn that when something is hot you should not touch it. Learning about a stove helps me distinguish that it is a bad idea to touch it when it is hot. In this case, I don't have to learn by my mistake, I have been acquainted with the teaching of heat and stoves. In the same way I can become acquainted with the teachings of morality and righteousness. Through learning, I can distinguish between good and evil, and not have to worry about falling into a sinful mistake and learning the hard way.
Monday, January 25, 2010
Ethical Reflection: Round 2
19The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.
I think this passage does a great and simple job of revealing ethical reflection. In his writing, Paul spells out rather clearly the conflict that exist between life in the spirit and life in the sinful nature, noting that they cannot coexist in the life of an individual. These two contrasting ways of life have their consequences, and Paul details that clearly.
The passage certainly is a cause and effect way of looking at moral actions. Paul obviously gives us the choices and outcomes, but so effectively portrays the right choice to make. I think this is a good example of Ethical reflection.
Sunday, January 24, 2010
A passage that informs ethical reflection round 1
Saturday, January 16, 2010
Welcome back for Living Ethical Lives
Well it is that time again, time for another course of study module to come around. I have to admit that out of all the requirements that are due for the course of study, the journal component is the one I have the most difficulty keeping up with. For example, the class started last Monday, and this is my first journal post... 10 days later. Needless to say, I feel that I need to do a better job of this component!
This new course is titled "Living Ethical Lives". It brings a hope to the relativity that you find in secular Ethics. Secular Ethical Morality is relative to the individual: What is good for me may or may not be good for the guy sitting next to me. Theological ethics is grounded in the person of Jesus Christ and his word found in the holy scriptures. This doesn't mean that there aren't individual opinions and differences (have you seen all those denominations?), but that there is not a defeatist foundation of relativity. Our ethics are grounded in the grace of Jesus Christ!
With all this in mind, it is my hope that you will join me on this journey of ethical reflection. It should prove to be an interesting ride.
Jayson - Written in Cursivy letters