Sunday, May 29, 2011

Spiritual Exercises of St. Ignatius of Loyola

Here is an exercise excerpt from the work of St. Ignatius:

First Point. First: It seems that St. Peter and St. Andrew were called three times: first, to some knowledge; this is clear from St. John in the first Chapter: secondly, to follow Christ in some way with the purpose of returning to possess what they had left, as St. Luke says in the fifth Chapter: thirdly, to follow Christ our Lord forever, as St. Matthew says in the fourth Chapter and St. Mark in the first.

Second Point. Second: He called Philip, as is in the first Chapter of St. John, and Matthew as Matthew himself says in the ninth Chapter.

Third Point. Third: He called the other Apostles, of whose special call the Gospel does not make mention.

And three other things also would be to be considered:

The first, how the Apostles were of uneducated and low condition;

The second, the dignity to which they were so sweetly called;

The third, the gifts and graces by which they were raised above all the Fathers of the New and Old Testaments.

I think it especially important to look at the fact that the Apostles were of uneducated and low condition. It seems important to note that the men who would disseminate the Gospel Message all over the known world would be men of simple lives, including fishermen, tax collectors, and political activists. God transformed these simple men into the foundation of a Church that exists in billions of lives 2,000 years later. What a powerful statement God made through the lives of these uneducated men of low condition.

Amazing Grace

The prompt for this post is to sing Amazing Grace and discuss the power of the song and how it impacts me:

Amazing Grace, How Sweet the Sound, that saved a wretch like me, I once was lost, but now am found, was blind but now I see...

My Chains are gone, I've been set free, My God my savior, has ransomed me, and like a flood his mercy reigns... unending love, Amazing Grace.

I know that is the modern, Chris Tomlin version, but that to me is the power of the song. Because of that Amazing Grace, I have been set free. I have been ransomed from the sins I had no way of getting away from. His mercy reigns over my life, granting me the best life I can possibly have, both right now, and in the lifetime to come. His grace truly is Amazing, and I am glad that I am found, and that I can see.

Sunday, May 22, 2011

Write in your journal. Read a portion of the Book of Common Prayer such as the Order for Morning Prayer or Order for Evening Prayer as a focus of reflection. What is the meaning of the prayers?

From the Order for Morning Prayer:

WHEN the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.
I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.
Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.
Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Daniel ix. 9, 10.
O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.
Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.
Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.
If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9.

DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, who confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

I find a great amount of meaning from reading this excerpt from the morning prayers. It kicks off the entire prayer sequence right where one should be before petitioning God, in a position prostrate before the Lord, requesting forgiveness for both things that one should not have done, and for things that one should have done and did nothing. I think often times we forget to seek the Lord's mercy in our prayers, to forgive us for the wrongs we have committed. So often, we have our checklist of requests ready to go, ready to lay them before the Lord without reconciling ourselves and making sure we are in right relationship with the Father. this prayer speaks volumes about what is required of a broken and contrite spirit, one ready to lay before the feet of Jesus as one unworthy.

Sunday, May 15, 2011

The Redemptive work of Christ

The Journal Prompt:

Write a brief confession or affirmation of faith that expresses in concise form the essentials of our Wesleyan-Holiness perspective on God and salvation—the focus here is on God’s redemptive work.

God created all things, including humans in his own image. Sin entered the world and distorted the relationship between God and man. God longed to be reconcile with humanity, and sent his son, Jesus Christ, in the midst of our sin to act as a sacrifice to reconcile us from our sin. Because of Christ's sacrifice of redemption, we have an opportunity to live in right relationship with God and a hope for eternal life, the best life possible.

Saturday, May 14, 2011

Areas of Reform in my Life

As I have been looking at the Reformation, it piques the question about the type of reform needed in my life. Now as I look at the entire block of assignments I have left to do in the next 26 hours, I think the biggest reform I need to make in my life is to re-prioritize. I guess I could try to make some excuses because it was district assembly week, but life happens and I have to adjust to the things life throws at me. My biggest reform is to spend less time wasting time, focusing on using my time in a better manner, so that I can spend the most time doing what I like to do and not crunching to finish up the things I have to do.

Tuesday, May 10, 2011

Reformation: Who is persecuting who?

I have been reading about the Protestant Reformation, and the general understanding is that the Roman Catholic Church persecuted Protestants who broke away from the church. Most Protestant Reform fell under the leadership of Luther, Zwingli, or Calvin. The only thing is that these same Protestant groups persecuted other protestants. the Anabaptists and Mennonites were groups that did not agree with the Roman Catholic and Protestant Reformers belief that the Church and State should be united. For this, they were mercilessly persecuted in Roman Catholic and Protestant Lands. It is in interesting to me to think that a group that broke away would be persecuted for being to far to the extreme to be in tune with mainstream protestantism. No wonder there are so many different denominations with so many different viewpoints. The Orange County Supertones put out a good question in their 1999 song "One Voice":

And can we sing with one voice, if we all love the same God, can we agree to disagree?

I think we can in spite of all the historical baggage. In spite of all the differences, God can work to build his church through all the different denominations. Different parts, one body.

Saturday, May 7, 2011

A mighty fortress is our God

From a classic hymn by Martin Luther:

The Word they still shall let remain
Nor any thanks have for it;
He's by our side upon the plain
With His good gifts and Spirit.
And take they our life,
Goods, fame, child and wife,
Let these all be gone,
They yet have nothing won;
The Kingdom our remaineth.

I think this a classic line of a Job-like commitment to the Lord. Everything that is good in this life could be taken away, yet the Kingdom of God still remains! Everything in this life eventually could (and will) turn to dust, yet the Kingdom of God is eternal! It brings me hope in spite of any every turn life takes, in spite of every bit of adversity that comes in to my life, I can always cling to the hope of The Word of God and his Kingdom which will remain for all time and eternity. Thank God for that!

Friday, May 6, 2011

Disagreement in the Church

Journal Prompt: In many eras and locations, disagreements in the church cause both division and movements of reform. In his High-Priestly prayer (John 17), Jesus prayed “that all of them may be one, Father, just as you are in me and I am in you.” With prayerful self-examination, reflect on and discuss areas of needed change in the Church today. Pray for God to bring renewal within His Church.

This prompt doesn't mince words by any means! Areas of needed change in the Church... I guess I would have to say that a major change that needs to take place in the modern American Church is the call to the American mission field. So often when we think of missionaries, we think of those in places like Africa, South America, and Asia. We think of people crossing over deserts, chopping through jungles, spreading the word of God with nothing but the clothes on their backs... Except I have a mission field of my own, right here in the United States, in my town, in my community, in my neighborhood. So often, the relationship between Christian and Church is a refueling station; the individuals goes to church to recharge, and leaves unwilling to disperse that energy into the lives of others.

This unusual non-dispersal of energy can be seen in the numbers of the church. The Church of the Nazarene currently stands at over 2 Million members, and 663,375 live in the USA or Canada. Those are tremendous numbers; Only the Africa region's 511,373 members comes even close to that. The problem is that USA/Canada's numbers haven't changed much in the last 10 years. In 2000, the church boasted 648,763 from USA/Canada, while Africa had 216,967 members. USA/Canada gains 15,000 members in 10 years while Africa adds 300,000 members in the same amount of time. Africa is a booming mission field, but America is a potential booming mission field as well, and it is important for us to be the Missionaries in "Jerusalem and Judea, and in Samaria, and to the ends of the Earth." If people in the Church began to treat right where they are at as a mission field, then we might start to see the kind of revival that would put this country back on the right track.

Tuesday, May 3, 2011

Digging back into history

It is time to welcome back all of my followers (and when I say followers, I mean my wife and my mother in law) to another round of course of study. This time we are going back into history of Christianity, from the Reformation Period through modern times. I want to take this first post to go through my expectations:

1) I want to learn more about the underlying causes of the Reformation. It is not as cut and dry as "people didn't agree with the Catholic Church, so they left". I want to further understand what caused the tension that brought about Catholics and Protestants, and how such a deep divide could occur.

2) I want to learn more about Calvin. His theology has a huge influence in the modern world, and I want to know why it is different from my own.

3) I want to learn more about Wesley. He is considered a theological patriarch of our denomination, and I want to know more about him and his ministry.

4) I want God to reveal to me through the history of his church my role in creating history. Like every other part of the body, I have a role to play, and I am hoping a survey of church history may reveal more of what God has for me now and in the future.

Blessings as you join me on this journey.